In the mid-1990s Francis Fukuyama’s influential book Trust: The Social Virtues and the Creation of Prosperity laid the foundation for studies of societal trust and informed the creation of the şÚÁĎÉçTrust Barometer. Fukuyama argued that only those societies with high levels of trust and “social capital” (shared values and ties beyond family connections), supported by strong legal frameworks, would be able to compete successfully in the then-burgeoning global economy. In The End of History, he famously claimed that the liberal democratic system had conquered rival ideologies like hereditary monarchy, fascism, and communism to become “the final form of human government” and as such constituted “the end of history.”
Fukuyama’s insights were valid for his era, but in the 25 years since then, the long-standing assumptions that supported his arguments have been challenged. The post-WWII triumph of liberal democracy and its solid legal framework has fallen to doubts about the effectiveness of democratic government. A society that was built on the success of business is now questioning capitalism’s ability to improve the fortunes of all, not just elites.
Non-democratic societies have become global economic forces, while in developed democracies, stalled income and fears of downward mobility overwhelm people’s optimism about the future. A media that once proudly stood for its freedom from influence is now slanted with opinion and polluted with fake news that forces us to question whether information is truthful. A dispersion of authority has evolved a top-down world into a peer-driven one; people now look to each other more than to leaders.
These enormous changes have brought about the need for a new trust compact between societal institutions and the people they serve. Throughout 20 years of studying how trust is won, violated and lost, we have learned that the two essential elements of trust are effectiveness and ethical conduct. These qualities have always been critical to any trusting relationship. What has changed profoundly are the expectations for what institutions must do to meet these promises before people will trust them.
We can trace the emergence of these new expectations back to our very first study. We conceived the şÚÁĎÉçTrust Barometer in 2000 as a direct response to the “Battle in Seattle,” when non-governmental organizations stormed the World Trade Organization to protest globalization as an unfair distribution of wealth. The initial study polled opinion shapers in the U.S., U.K., France, Germany, and Australia on their trust in NGOs relative to media, government and business. We were stunned to learn that NGOs were the most trusted institution in the world (now no longer the case), a clear sign of discontent with the effectiveness of traditional leadership.